Die Wirkung der Theologie Hugolins von Orvieto im Spätmittelalter.
Ange de Roma: 11, 13, 40; Ange de Dobelin: 23, 68-70, 74-5, 77-8, 123; Augustin Favaroni de Rome: 19, 23, 28, 31, 104-5, 122; Bonsemblans de Padova: 16, 22-3; Denys de Modena: 15-6, 20, 22-23, 26, 33, 40, 43, 51, 68, 71-4, 77, 79, 88, 91, 103-5; Simon Fidati de Cascia: 25, 33, 36; Grégoire de Rimini: 14, 16, 22-3, 32, 44, 46-7, 49-50, 52, 67-8, 80, 82, 104, 116, 121-3; Jean Hitalingen: 7, 11, 20, 22, 25-6, 33, 35-6, 68-9, 74-5, 77, 104, 116, 120; Jean de Dorsten; 73, 119, 123; Jean Zachariae: 24, 34, 68-9, 74, 78, 104, 122-3; Jean Klenkok: 23, 33, 69, 77-8; Simon de Cremona: 12, 16-7, 20, 22, 24, 33, 40, 43, 51, 68, 71, 74, 77, 79, 88, 91, 103-5.